登陆注册
1508900000005

第5章 东西方文化交流的再思考(代序)(5)

Thus, the technology of porcelain baking was taken to Japan. On the other hand, Chinese artisans also went abroad to teach the skill there. R. Lemay, who has made much research on Thais porcelain, thought that a group of Chinese pottery artisans have gone to Siam during the period of Sukhotai. After the 15th century, another group of oversea Chinese in Thailand brought the pottery baking skill there. At the same time, Korea succeeded in baking blue and white porcelain under the influence of China. Vietnam also asked Chinese artisan to help them to do it.These porcelains, made or instructed by Chinese artisans, had the color, decoration, design, style which is similar to that of China. The stylization had already formed in the time when some counties just introduced the skill of making earthenware. Wares in imitation of the Chinese recall the tradition that Chinese potters came to Siam during the Yuan period. Annamese wares were decorated somewhat in the Chinese manner in a greyish underglaze blue. Some of IndoChinese wares are somewhat difficult to identify, even for the specialist.

Afterthe 11th century, a lot of blue glazed wares produced in Syria, Persia and other countries were evidently modeled on Chinese celadon. After the 14th century, the imitation on Chinese blue and white porcelain (in Yuan D.) was succeeded and they were able to produce all by themselves (in Ming D.) .

The influence of Chinese porcelain in Asia lies not only in spreading implements or the technology but also in the level of understanding, absorbing and spreading the Chinese culture by way of decoration of Chinese porcelain, imitation of shape.

Chinese long history and profound cultural content were fully expressed by the decorative pattern on the porcelains surface. Chinese exported porcelain embodied the feature of Chinese national culture, except that some of them were made or ordered according to the decorative style and the feature of moldmaking craft in the place where the porcelain products were sold. Chinese famous mountains, great rivers, rich resources, historic person, popular legend, literary quotation, local conditions, customs, animal, plant, etc., were all pictured on the porcelain. Chinese long and splendid national culture and rich national resource were showed by the decorative pattern on the porcelain.

Among the porcelain products manufactured in Siam, Chinese traditional dragon and phoenix patterns were common. Taking a kind of vessel for an instance, it looks like a persimmon. Its handle on the cover was made like the stem of a persimmon. It was obvious that it was influenced by Chinese, for Siam didn"t produce persimmon. Korean porcelain jar with dragon pattern on its surface, and bowl with surface decorated with Shou(Long life) pattern (cf. the collection of Mr. Richard De La Mare), Annam porcelain pot with flowerleaf pattern (cf. The collection of Sir Oavid Home), were all modeled on Chinese porcelain. The art level of Annam porcelain copy was higher. The highnecked bottle with peony pattern, manufactured in 1450, might be compared favorably with Chinese imperial porcelain of the same time.The typical country copied Chinese porcelain was Japan. Dragon, phoenix, and unicorn were all used as the decorative pattern on the porcelain products, showing the same sense as Chinese. The dragon is not as popular as in China, but is still frequently used. Usually the Japanese dragon is threeclawed, although four or five claws are not unknown.The Japanese Rakan, Kwannon and Hotel could be originated from the Chinese Lohan, Kuan Yin and Pu Tai Hoshang respectively. G. Savage said, ”The socalled "Hob in the Well" Pattern of Chelsea, which was derived from the Sung legend of the boy, Suma, who saved a small friend from drowning in a large fish bowl by breaking it with a stone, is typically Kakiemon in style.

Besides the copying of Chinese porcelain, Japanese blue and white porcelain often used Chinese imperial title, such as Xuede, Chenghua and Wanli, etc. Some producers name and lucky marks were also used.

The copying porcelain from Annam and Siam were well received in the Southeast Asia. Japanese copying porcelain were not only so1d in Asia but also in Europe. In fact, these copied or “reprinted” Chinese porcelain kept the Chinese porcelains model and style. Some were copied as the genuine, so that many countries accepted Annam porcelain without hesitation because they took them as Chinese porcelain, when Chinese exported porcelain decreased in the 17th century. The porcelains sale, which contained plentiful Chinese ancient culture, expanded the influence of Chinese porcelain in Asia. By the pattern on the porcelain and the model, many countries learnt Chinese rich resource, geographical feature, national customs, long historical culture and the interaction of culture between China and the other countries was promoted.

(泰国国际学术会议 “34th International Congress Asian and North African Studies” 会议论文)

同类推荐
  • 李劼人说成都

    李劼人说成都

    懒散近乎“随时随地找舒服”。以坐茶馆为喻罢,成才人坐茶馆,虽与重庆人的理由一样,然而他喜爱的则是矮矮的桌子,矮矮的竹椅——虽不一定是竹椅,总多关是竹椅变化出来,矮而有靠背,可以半躺半坐的坐具—— 地面不必十分干净,而桌面总可以邋遢点而不嫌打脏衣服,如此一下坐下来,身心泰然,所差者,只是长长一声感叹。本书从李劼人小说中分门别类,节录出有关成都文明发展的大量文字,如清末的叽咕车(鸡公车)到抗战时的木炭汽车,足以见出成都交通的一个侧面。所有这些变迁的实录,后人完全可以视为一代信史。 其中收入本书的《成都是一个古城》和《旧帐》,都是一九四九年后没有公开发表过的。
  • 大雁塔与小雁塔

    大雁塔与小雁塔

    《中国文化知识读本:大雁塔与小雁塔》介绍了大雁塔和小雁塔经历1300年的历史烟云,是唐代长安城遗留至今的标志性建筑之一,并且依然是现今古城西安的城市地标。它们是构成古都西安城市文脉的重要遗存,亦是城市格局变迁中重要的历史坐标,饱含着过去年月流传下来的信息,见证了丝绸之路上的文化传播与宗教传播。它们不仅是闻名遐迩的文化景观,吸引着无数中外游客,亦是一座历史文化的宝库,为后人留下无数珍贵的文物及传诵不衰的优美诗文。
  • 岁月与节庆(和谐教育丛书)

    岁月与节庆(和谐教育丛书)

    中国文化,博大精深,源远流长,本书详细记录了中国节庆产生及发展的历史,如阴阳五行与历法在中国人的传统思想中,“阴阳”和“五行”是影响深远,根深蒂固的文化观念。
  • 中西合俎集

    中西合俎集

    本丛书体现了西南交通大学外国语学院全体同仁如是学术旨趣——静虑澄心,“虚怀若谷,静一至道”。于学科建设而言,此为根本,当有深意焉。“大学,乃大师之谓也”。西南交通大学外国语学院全体同仁恪尽职守,教书育人,同时“皓首穷经”,不断提升理论素养,拓展学术境界,提高专业能力。我们高悬起“学术境界”这把标尺作为理想的目标去衡量、读解与阐释外语教学生动的现实实践,试图以求“道”之旨“月印万川”,鉴照理论与教学实际,使其呈现“有我之境”。丛书的核心理论追求就是“求道”,并将其悬为映照万川之“月”,作为价值尺度,以求“学理”。
  • 少城轶事

    少城轶事

    本书介绍了成都的历史文化遗存和底蕴:街道、桥梁、河流、公馆、饭店、寺院、商铺、吊脚楼。甚至是一段老城墙。
热门推荐
  • 不速之客

    不速之客

    杨袭,女,1976年出生于黄河口,08年始在《大家》《作品》《黄河文学》《飞天》《山东文学》等文学杂志发表小说。
  • 暴戾王爷的小妾

    暴戾王爷的小妾

    他是呼风唤雨、无所不能的王爷。她是相府的千金小姐。只一眼,他便在她的心中生根。御花园里,她无意撞见他被人拒绝的一幕,好心安慰却换来他的一句--“滚开,肮脏的女人。”皇上赐婚,他无情地拒绝:“相府小姐?你不过是老狐狸从青楼赎出来的一名妓子罢了,竟然妄想成为我的王妃,真是自讨羞辱。”从千金小姐到青楼妓子,到底,她是什么人?迫于皇威,他终究是娶了她--却只是一名身份低贱的侍妾。大婚之夜,他没有出现,任由她顶着喜帕枯等一夜。望着伤痕累累,趴在床上的她,他却只是扬起嘴角,嘲蔑一笑,然后又无情地给她灌下了浓黑的药汤。在府中被人欺凌之时,他也只是眯起胴眸,立于一旁,任凭巴掌落在她的脸上。众目睽睽之下,他应下了赌局,却无情地将她推出来,做为赌注。她,伤心欲绝却只是笑颜相对,凄眸闪烁,泪眼朦胧,丝毫不能让他心软半分。她,只是他迫不得已娶来的侍妾,必要的时候,他可以把她当成赌注,空虚的时候,他可以把她当作暖床的工具,危难之时,他可以把她当成盾牌遮挡剑芒......***(严重警告,未经作者本人同意,所有网站均不得盗取本文内容,违者必究。)*****************************************************小雨的旧作:《狂情总裁》他是坠落的王子,他是邪恶的野心家,因为了他爱上了大哥的女友。当他再一次回来,找到了她,却扮演了撒旦的角色。他将她禁锢,将她私藏,一切都因为那从他心底狂涌翻滚的爱。感谢网友小情为《暴戾王爷的贱妾》所制作的视频:?pstyle=1********************************************************感谢网友给小雨的书友群群号是:42738023、56299015,欢迎大家参与讨论。感谢网友小情为《暴戾王爷的贱妾》所制作的视频:?pstyle=1********************************************************推荐自己的文:《妖妆》:《昧宠》《溺宠》《狂情总裁》(半价)《首席总裁不好惹》
  • 做人与修身知识(全集)

    做人与修身知识(全集)

    犹太家庭的孩子,成长过程中几乎都要回答这样一个问题:“假如有一天你的房子被烧毁,你将带着什么东西逃跑呢?”如果孩子回答是钱或钻石,母亲将进一步:“有一种没有性质、没有色、没有气味的宝贝,你知道是什么吗?”要是孩子答不出来,母亲就会说:“孩子,你要带走的不是钱,也不是钻石,而是智慧。智慧是任何人都抢不走的。” 做是种智慧,修身是智慧的升华。本书从做人和修身两方面帮大家不断完善自己,成为一个在道德上完美、做人上成功的人。
  • 明治天皇:孝明帝驾崩卷(下册)

    明治天皇:孝明帝驾崩卷(下册)

    《明治天皇》再现了日本从幕末走向明治维新的历史变革,以优美的文笔,宏大的场景,详细描绘了日本近代决定国运的倒幕运动的整个过程。本书塑造了一个个鲜活的日本近代史人物形象,以及他们的坚定信念,对“安政大狱”、“樱田门之变”等重大历史事件的描述详实生动,是一部了解近代日本不可多得的佳作。
  • 尸心不改

    尸心不改

    控尸门的欢乐二缺弟子江篱炼了一具美得人神共愤引得天雷阵阵的男尸,以为好日子开始了,结果没想到门派惨遭灭门。--情节虚构,请勿模仿
  • 迷云重重

    迷云重重

    传说中使人富可敌国的神秘秘籍身在何处?众多的王公贵族、英雄豪杰、江湖路人你死我活的争夺到底是为哪般?神秘的府宅里到底藏有什么重大的秘密?神秘与诡异的故事为什么会一个接一个的发生?神秘的故事,跌宕起伏、扣人心弦的情节将带你进入一个非一般的梦幻世界,欲罢不能……
  • 打造销售人脉的终极技巧

    打造销售人脉的终极技巧

    本书向读者详细介绍如何拓展自己的人脉圈子,广交朋友,做好、做熟、做深每位客户,扩大自己的个人影响,建立良好的个人口碑,让客户免费帮你销售等一系列的技巧和方法,帮助读者在销售工作中更好地与人交际,做好销售该书它既能为刚入行的销售员雪中送炭,也...
  • 天师嫁到

    天师嫁到

    天道酬勤?这都是为那些疯子高手准备的,我张婉儿不是疯子,也不是高手,所以不屑之。笨鸟先飞?这是那些拼了命也要成仙的人,我张婉儿虽是笨鸟,但不想成仙,所以无视之。什么?你说我懒?难道你不知道我一直有在拼命赚钱吗?真是懒得跟你说了……可是为什么你们总是要找我麻烦啊?我只是一个资质奇差的黄衣天师,不就是不小心从现代穿越到了这个地方嘛,不就是有段扑朔迷离的轰动身世嘛,不就是为了钱假嫁进了最有权势的洪府嘛,不就是偶然得了个如意仙瓶嘛,不就是私藏了《混元无极真经》嘛?至于这样追杀我吗?可恶,你们这些混蛋,把老娘逼急了,老娘“笨鸟后飞”给你们看!你,该死的旱魃飞僵,以为自己入了魔道,拥有灵噬期修为,我就会怕你?老娘盗了你的坟!你,该死的紫阳真人,仗着自己是掌门人,拥有渡劫期修为,就能欺负我?老娘灭了你的门!你,该死的至尊人皇,天命所归了不起啊,拥有大乘期修为,妄图摆布我?老娘夺了你的权!爹,娘,你们等着!待我夺了这个世界,修成无上神通,就能一家团圆了!----------偶是万恶的分割线----------片段一:六百两?八百两?一千两?!甚至两千两?!!“这位夫人,你当我张婉儿什么人?”这么多钱,去请更厉害的天师都够了,你居然给我?未免也太贪了吧?洪三夫人皱着眉头,以为张婉儿还不满意。于是从怀中掏出了四张一千两的银票,总共四千两银票拿在手上:“就这四千两!不能再加了!我数三下,如果你不要的话,我就把它撕了!”好吧,我勉为其难地收下了。----------偶是万恶的分割线----------片段二:“臭小子!你老娘叫我来,是救你性命的!你竟然不识好歹,还敢抢我生意?活腻了不成!!”啪!房门一把被推开,老太君走了进来,看见自己的孙媳妇竟然“浓情蜜意”地坐自己孙儿的腿上,看起来两人的感情真是好极了!“夫君,来!吃个梨!止咳的!看你昨晚差点把肺都咳出来,婉儿好心疼啊!”“夫人!放心吧!为夫有了你,是万万不敢死在你前头的!不然你守了活寡,为夫的我可舍不得!”----------偶是万恶的分割线----------片段三:“噢?谁告诉你,我只是一星黄衣天师?谁告诉你,我只有筑基期修为?”
  • 武道神通

    武道神通

    荒古雄奇的异界;一个现代人的灵魂;追逐武道、神通,历经时代变化、纪元沧桑!
  • 东宫有本难念的经

    东宫有本难念的经

    宝庆十九年春,大佑国皇太子大婚,大将军之女入主东宫。一个不是淑女的将门千金遭遇一个不是文韬武略的中庸太子,到底是佳偶天成,还是冤家路窄?成婚一年不足,太子忽然休妻。迷影重重,生死茫茫,这样一来,还是不是大团圆结局?